Howard Freidman, Religion Clause

From SSRN:

• Robin L. West, Freedom of the Church and Our Endangered Civil Rights: Exiting the Social Contract, (in The Rise of Corporate Religious Liberty, Zoe Robinson, Chad Flanders and Micah Schwartzman, eds., Oxford University Press, 2015, Forthcoming).
• Nicholas B. Adell, Razing the Forest to Kill a Tree: EEOC V. Abercrombie and Why the Supreme Court Must Continue to Place the Burden of Actual Notice on Applicants and Employees in Title VII Requests for Religious Accommodation,(April 19, 2015).
• Harry G. Hutchison, Metaphysical Univocity and the Immanent Frame: Defending Religious Liberty in a Secular Age?, (George Mason Law & Economics Research Paper No. 15-13, April 2015).
• Michael J. Perry, American Religious Freedom: Reflections on Koppelman and Smith, (The Review of Politics 77 (2015), 287-299).
• Ryan H. Nelson, Marriage Equality and the Third Nail in the ‘Proceed with Caution’ Coffin, (90 N.Y.U. L. Rev. Online 17 (2015)).
• Howard M. Wasserman, Crazy in Alabama: The Judicial Process and the Last Stand Against Marriage Equality in the Land of George Wallace, (Northwestern University Law Review, 2015).

From SSRN (non-U.S. Law):

• Gabriel Cepaluni & Umberto G. Mignozzetti, Discrimination in International Courts Before and After 09/11: A Natural Experiment in the WTO Dispute Settlement, (April 17, 2015).
• Isaac Kfir, The Morocco Truth Commission Balancing Religion, Realpolitik and Idealism, (Impunity Watch L.J., Forthcoming).
• Muhammad Munir, The Principle of Legality in Islamic Criminal Justice System, (April 20, 2015).
• Michael J. Perry, Human Rights Theory, 2: What Reason Do We Have, If Any, to Take Human Rights Seriously? Beyond ‘Human Dignity’, (Emory Legal Studies Research Paper No. 15-350, April 2015).
• Matthew S. Erie, Defining Shariʿa in China: State, Ahong, and the Postsecular Turn, (Cross-Currents: East Asian History and Culture Review, Vol. 12, Pp. 88-117. 2014).
• Steven F. Friedell, A Jewish Constitution, (April 22, 2015).
• Fiona Martin, Has the Charities Act 2013 Changed the Common Law Concept of Charitable ‘Public Benefit’ and, if so, How?, (Australian Tax Forum, Vol. 30, 2015).